What's new

Welcome to honuo | Welcome My Forum

Join us now to get access to all our features. Once registered and logged in, you will be able to create topics, post replies to existing threads, give reputation to your fellow members, get your own private messenger, and so, so much more. It's also quick and totally free, so what are you waiting for?

Beyond Reverse Culture Shock Part 1: Trauma-Informed Care for the Re-entry Journey

Hoca

Administrator
Staff member
Joined
Mar 20, 2024
Messages
402
Reaction score
0
Points
16
by Shonna Ingram

As I stepped off the plane at Houston International Airport with my husband and four children between the ages of 9 and 14, my thoughts were all over the place. We thought we were ready for the next season. A little broken, sure. A little uncertain sure, but isn’t that what God called us to?

We had read a re-entry book that guided us in ending our overseas service well, which led me to believe this next chapter shouldn’t be too difficult, since we had only been overseas for five years. However, the months and years that followed show a different story that I hope to never repeat. That was over ten years ago, and nothing has been the same since.


part-1-reentry.jpg

Navigating the Changing Mission Landscape

The missionary care landscape experienced a significant change with the sudden onset of the pandemic, particularly impacting missionaries who had to unexpectedly return from their field. Missionaries found themselves forced to leave their country of service within 24 hours’ notice—a situation seldom witnessed in recent history, if ever. Even before the pandemic, there was a notable trend of missionaries returning home due to factors such as visa complications, burnout, or health issues affecting themselves or a family member.

Additionally, there has been a noticeable shift in the duration of missionary service, with many individuals opting for shorter overseas assignments, deviating from the traditional model of long-term commitments. As someone closely involved in a Bible translation organization, where projects typically span several decades, this evolving trend has prompted concerns and reflections.

I found myself pondering these trends. Are these changes viewed as failures or simply a natural progression within the missionary journey? These reflections led to further questions about the preparation and support available for returning missionaries.

Throughout this series, we will delve into the re-entry journey across three key seasons, exploring its impact on missionaries and offering practical insights for navigating this critical phase of the missionary sending process.

Defining Re-entry

At first glance, re-entry is simply the process of returning to one’s passport country after a period of overseas service, whether returning from a short mission trip or ending a lifelong career as an overseas worker. No matter how long you live overseas, it does something deep within you. However, for those who have at one time dedicated their lives to overseas Christian service, re-entry can be a confusing and complicated season.

It is also important to note that re-entry comes in two forms: planned returns and unplanned returns. Planned returns can often be marked by the completion of a project, retirement, or at least entering into the season knowing that they will be returning to their home country after a period of overseas service. It may entail celebratory send-offs and opportunities for reflective gatherings to honor the missionary’s service. Many resources are available to aid missionaries in this initial phase of re-entry, through books, articles, and checklists focusing on ensuring a successful conclusion to their on-field service.

On the other hand, unplanned returns are a different type of return. These unexpected departures can stem from various reasons, such as health concerns affecting the missionary or their family, marital crises, visa complications, or unforeseen global events like pandemics. Missionaries facing these unplanned returns require a different approach and guidance in navigating the re-entry process.

Regardless of the circumstances surrounding the return, the re-entry journey is not merely a physical relocation but a transition that affects emotional, psychological, and spiritual dimensions and can be a complex experience that demands careful attention and support.

Understanding the Re-entry Journey

During the pandemic, I had the privilege of being part of an organizational think tank tasked with establishing a re-entry program. My involvement stemmed from my expertise in crisis and trauma support, career development, spiritual formation, and my own re-entry journey struggles. We wanted to comprehensively understand the journey of returning missionaries and identify strategies to facilitate their transition.

Our initial inquiries revolved around the difference in experiences among returning missionaries. Why do some navigate the re-entry journey more easily, while others find it profoundly challenging? We then conducted interviews and focus groups, soliciting feedback on what helped, what didn’t, and what could have been beneficial during different phases of the process.

Then I went one step further and took into account the SAMHSA definition of trauma, which states:

Trauma arises from an event, series of events, or circumstances that an individual experiences as physically or emotionally harmful or threatening. This trauma can have lasting adverse effects on various aspects of a person’s well-being, including their mental health, physical health, emotional health, social well-being, and spiritual well-being.

One glaring observation emerged: while existing resources predominantly catered to those experiencing expected returns, we were experiencing a significant number of missionaries facing unexpected circumstances around their return. Moreover, we identified a progression through a few distinct stages.

We distilled the missionary re-entry journey into five key phases which I turned into three key seasons:

  • Season 1 (Return) encompasses the nine months prior to departure from the field and the initial six months upon arrival in the home country.
  • Season 2 (Restore) spans approximately six months to two years after arriving and encapsulates the space between the overseas missionary experience and the transition to what comes next.
  • Season 3 (Rebuild) extends approximately two to five years after returning where they integrate their overseas time into their next life season.

Note: It’s crucial to recognize that these stages are fluid and not strictly bound by timelines. External factors such as marital issues or health concerns can indeed impact the progression through these stages, potentially causing delays or requiring additional attention and support. While we’ve outlined approximate timelines for each stage, it’s important to acknowledge that individual experiences may vary, and flexibility is key in navigating the re-entry journey effectively.

By reframing the re-entry process through the lens of these stages (which I prefer to call seasons), we gain a more nuanced understanding of the challenges and opportunities on the journey. This approach allows us to anticipate and address the unique needs of returning missionaries more effectively and to facilitate smoother transitions.

In the next article, we will take a deeper look at the three seasons of re-entry through the use of a case study.

~~~~~~~~~​

light-color.jpg
Shonna Ingram is the founder and director of the Renewed Hope Approach, a program that provides a practical approach to post-trauma care. She’s been in ministry for over 20 years and spent eight years in Africa as a missionary. Shonna is a Board Certified Master Trauma-Informed Mental Health Coach specializing in career, self-development, and spiritual formation, and she has trained hundreds of people in over 30 countries to integrate mental health into a biblical framework. Her heart for people in the re-entry season led her to create her second series, Your Re-Entry Path, as a way for them to figure out their next season, whether inside or outside of vocational ministry. She is mom to four amazing adults.
 
Top Bottom